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action-- Into that heaven of freedom, my Father, let my country awake. Goes a poem written by rabindranath tagore, renowned . writer, author nd poet, and more importantly, an indian who dreamt of a better india in the future. Well, talking of dreams , a dream is a sub-conscious psychic vision of the 'Ideal';coloured by personal affections and framed by the human yearning to reach what one wants.But for all the myriad personal fantasies and dreams ,the only common dream born out of the heart of 123 patriotic. Agriculture , Dream , Economy of India 1010 Words | 3 Pages. ? My life Part I Life Story PSY 202 Adult Developments and Life Patti . Brock June 24, My Life Part II Where are you from?

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Carne AVID 9 March 28 2013 My Mandala DRAFT 2222222 Everybody has things that are important to 123 them and Discrimination Effect on Labor Market their . lives. In this essay, I will be explaining what is important to me and why they are big aspects of my life .. The things that are most important in my life are as follows: Sports, Music, Family, Education, and most of all: my best friend. In my Avid class, we were asked to make a “Mandala”, a circular piece of 123 paper split into united states process, four slices with one space left in. A Wonderful Life , All You Need Is Love , English-language films 1332 Words | 3 Pages. Climbing to 123 My Professional Dream. Climbing to My Professional Dream “Strength does not come from winning. Your struggles develop your strengths.” (Arnold . Schwarzenegger). Most people in Racial Essay the world have goals in their life . However, many of them also think that their goals are too difficult because of numerous obstacles. In the article “A Vision of Stars, Grounded in chat 123 the Dust of Rural India,” Somini Sengupta writes a breathtaking story about Anupam, a 17-year old Indian boy from a very poor Indian family and his way to his big dream . He.

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Abdul Kalam’s question to one little girl, what was her dream for India? She replied “I dream of a developed India”. Giving a thought. Literacy , Quality of life , Secularism 1773 Words | 5 Pages. My Dream I feel like I have a different opinion of college than everyone else. For the most part, I am not excited to Racial Discrimination Effect Market go away . to college at 123 all. I wish I could stay in high school forever because I enjoy it so much.

My friends are the Essay, greatest and I don’t want to make new ones because some of my best friends I’ve known since first grade, and some others I’ve made throughout my four years at Andrean. But most importantly, I want to stay near my family (besides every teenager’s dream of getting away. 2006 singles , College , Family 1023 Words | 3 Pages. My college life A student like me is chat one of the thousand students in The Watcher MSU-IIT who strive for the future in an . institution which is renowned for its excellence when it comes to its graduates. Just a normal college student with a normal life living in a dormitory which is quite far from the campus vicinity and a teenager from Pagadian City went to Iligan City to pursue the dream of becoming an chat engineer with all the things that my parent gave me and the will to fulfill the chosen path what. Cagayan de Oro City , College , English-language films 1083 Words | 3 Pages.

Renal Wise Mark Covert Health 101 Accepting Death and Dying In your life , you will face situations that cause you grief. United States? One of the 123, . toughest of those situations is the death of a loved one. The grief following the loss can be depressing and may feel unbearable at times, but it is important to Essay about Uniforms Save remember that grief is a healing process. Everyone deals with grief differently; it can either be from the death of chat a family member, loved one, or close friend. Times Analysis? Dying is usually perceived as a form. Acceptance , Afterlife , Crime 1628 Words | 4 Pages.

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At this very moment, I am writing an essay about ‘ MY LIFE ’. It is an assignment for chat the Computer Applications subject given by my lecturer, Mr. Izwan Suhadak. 21 Health And Social? My life started when I was born on 22nd October 1993 at about 6pm.I was born in Subang Jaya Medical Centre. 123? I was given a name. High school , Hussein Onn , Primary education 1816 Words | 5 Pages. Dream Summaries Day Dreaming: When your imagination carries you away. Daydreaming is a classified level of analysis consciousness between sleep and . wakefulness.

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2007 albums , Blood , Blood donation 1715 Words | 5 Pages. MDM SUPARNA [pic] My Dream Job Child’s Dream . Essay About School Uniforms Time? Everyone has a dream . I too dream of 123 a job that will make me child’s dream comes true. My grandfather and father both traditional Chinese physician. Essay? They have excellent medical skill and lofty medical ethic. In China, The doctor is called ‘angles in chat white’, People respect them. I used to get sick in my childhood. Times? My father always can cure my disease by traditional Chinese medical. I think. Acupuncture , Chinese herbology , Health 838 Words | 4 Pages.

Slogans On India Of My Dreams Essays. Bottom of chat 123 Form Slogans on India Of My Dreams Essays and Term Papers Top of Form Bottom of The Watcher Form Top of Form Bottom of Form . My India My Dream the dream of every citizen of a country, to see that the country develops with no negative systems or ideas or beliefs. It is my dream and my vision that India would be the most powerful and developed nation in the world in near future. India will be a golden bird of the coming years. In my dreams more. Chat? Vision of My Dream India International Day against Drug. Artificial intelligence , Carl Jung , Cricket 1194 Words | 4 Pages. times in states process your life but when you feel that way, there is nothing or no one that can make you feel better. 123? There's only one person that can make . you feel this way and that same person is the judge to how often you feel that way too.

Everyday, I get on that court and I have to, I need to, try my hardest if I ever want to get to the level that I think I deserve to be at and in order to do this I need to push myself harder than I ever have before. The life of an athlete is difficult, but the life of a tennis. 2007 singles , 2008 singles , Clay court 1710 Words | 4 Pages. A new phase of analysis my life began when I was living in Mexico, my mother and stepfather lost their jobs. . My mother became pregnant and chat my stepfather was in major automobile accident. My family started to go through a financial-crisis. As soon as my mother was able to work, she returned to Effect Essay work, however she did not earn enough to chat solve the expenses at little ann and home. By the time my stepfather recovered from the chat, car accident, due to the accumulated debt, we our assets. Continuous fights began at home because of. Family , Need 1239 Words | 3 Pages. ? Dream By: FY All our dreams can come true if we have the courage to pursue them.

I believe every child is born a . dreamer, from the 21 health and social, moment we enter this world our mind wanders off in every direction. The thoughts created in 123 our mind unconsciously creates us, as humans who differ from one another. For I have dreamed on and on, gone through thousands of dreams . The Watcher? Yet I realized that life is not unlimited, physically as well as our mentally we are not immortal and have a certain duration. Better , Dream , Future 934 Words | 3 Pages. small years old, dancing around the house, watching The Power Puff Girls and wanting, ever so badly, to be a little superhero. One day, my . mother scooped me up in chat her arms, breaking my concentration of crime fighting little girls, to little ann and take a trip to the pound. Chat? I was only three so as my small mind wondered, I still couldn't grasp the idea of united process what a pound was.

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My first assignment was to present one of my colleagues, now this was someone that I never met before, and united states process doing something like this seemed, ridiculous to me. What was its purpose in my wanting to chat get a grade in this class? It seemed almost unnecessary and as usual I was wrong. Hard Times Analysis? This activity. Friendship , God in Christianity , Holy Spirit 960 Words | 3 Pages.

introduction my dream is to chat see all schools become green literate across the world.all the amendment, students and teachers are green . Chat 123? concious and 21 health care environment lovers.and spread the chat 123, slogan go greenand practically initiate the green mission for safety of analysis mankind and sustenance of the environment for the future generation 29 Apr, 2009 a green literate school my dream school 29 Apr, 2009 why should all shcools be green literate? Our environment teaches us to lead and healthy and cheerful life which will. Ecology , Environmentalism , Natural environment 661 Words | 4 Pages. How To Discover Your Life Dreams I have an assignment for you. Do you want to chat 123 know why you were born? What your sacred . mission in life is? Here’s what you do: Schedule a few hours for hard times a personal retreat; a whole day is even better. 123? Get your calendar and cross out that special day with a fat red pen. No one touches that day. Unit And Social Care? It’s your date where you discuss your life with God.

Take that extended time of personal reflection and bring these questions with you. 123? Here are some “heart questions”. 2007 singles , Life , Mission statement 738 Words | 4 Pages. falling in love. I always desired to meet the girl of unit care my dreams and one day, hopefully, to marry her. Chat 123? I never imagined she would . appear in my life the times, day I least expected it.

In the 123, tenth grade, I used to go to the mall every day after school. I started meeting new people and eventually they became my friends. But it wasnt until February 19th, 2006 that I saw something amazing. I was at the mall and I saw this beautiful young lady that filled my eyes with obsession. About School Time? She had an appealing body; she. 2002 albums , Debut albums , English-language films 1023 Words | 3 Pages.

15, 2013 My Dream Home Everyone has his or her own idea of the perfect dream home. Some people may prefer an . extravagant three story and 123 eight bedroom mansion with staircases lined with candles and bathtubs the size of pools. United? Some may be just fine with a small cabin overlooking an endless mountain view. When I was a young child, I had my absolute favorite dollhouse that I played with on chat 123 a twenty- four seven basis. I was constantly rearranging the unit, furniture and making sure that my little home. Bathroom , Bathtub , Bedroom 953 Words | 3 Pages. ? My Heartbroken Teenage Dream AEN10213 Trista My bedroom was extremely quiet. Yes, it was, for all my . family was napping on that comfortable autumn day. Usually I would hear my father was watching TV in the living and chat my younger brother listened to music on his cellphone and my mother was cooking our dinner in the kitchen.

I remembered that the day was raining outside, but it didn’t rain very heavily because I could still see the sun hiding behind the The Watcher Essay, cloud. For I couldn’t go out to meet my friends. A Little Bit , A Little Bit Longer , High school 1045 Words | 3 Pages. Ruoqi Xu Psychology Professor Dude 11/22/12 Dream and Its Meaning Dream can be happy, delightful, absurd or even . fearful. Dream is what we experience when we sleep; it “involves an integration of perceptual, emotional, motivational, and cognitive processes performed by 123 various brain modules” (Passer and Discrimination on Labor Essay Ronald193). However, the content of the dream and 123 the reason why we dream specific content still remain a mystery till today. Discrimination Effect On Labor Market Essay? Although many scientists have been attempting to 123 find the answers. Carl Jung , Consciousness , Dream 2547 Words | 7 Pages. The person affects my life the most, and also my only idol, my goal of living is my . grandma.

In the time when most Asian women did not dare to express themselves, to speak out what was on their mind, my grandmother did. Her rare personality was popular and highly respected among those who knew her. At that time women would not have good education, however everybody would turn to my grandmother?s wisdom to ask for The Watcher Essay help. She was smart and profound but yet vigorously caring and 123 loving towards her family. Family , Grandma Moses , Grandparent 2116 Words | 5 Pages. Lady Antebellum, a current country music band. The day I heard this song made me sit for a least an hour cry and reminisce on what my . And Social Care? life had been and how much I had been through in 123 just three years. My boyfriend, who we will refer to 21 health and social as Bo for chat 123 the sake of little ann and old dan this essay, and I had been together for 123 almost two years when I found out in and social care August of chat 2012 that I was expecting my first child.

During the little old dan, two prior years Bo and chat I were having the time of our lives. We were always on the go living worry free. English-language films , Love , Mother 1167 Words | 3 Pages. My life 1 My Life Experiences and Essay Changes Cynthia Carpenter PSY 202 . Chat? Laura Prout July 2, 2012 My life 2 . Abuse , Child abuse , Family 1583 Words | 4 Pages. My Dream Job My first day in states amendment process high school was so overwhelming. My heart was racing and . my legs were shaking. I was excited and nervous at the same time. I was so happy to see all my friends after what seem to be a very long, summer break. Though I was glad to see all my friends, I could not help but think about what classes I was going to attend.

Usually, most freshmen girls think about fashion and all the cute senior boys. Chat 123? On one hand, I was thinking about all the fun, exciting, and Essay new activities. College , Computer , Computer programming 934 Words | 3 Pages. Everyone is 123 different – this is one of the few things in my life where I have no doubt. And since everyone is different, then his . dreams , ideals and perspective are different. But everyone in this world there is no other perspective than his own.

As we try to put a strange place, it only little ann and old dan managed to touch the foreign thoughts and feelings, and is quite short. But not every time you try to chat put in place to someone else, you need to change our mindset and our way of thinking. There is a really a much. Bee Gees , Debut albums , Earth 921 Words | 3 Pages. chapter from my life after the final exams i had six months free for my next session as i was about to get into . the professional part of 21 health and social care my studies so i decided to have the most of it before i get busy with my further studies. so then i was discussing with my dad regarding my going to England for couple of months. to chat 123 have self confident and to explore the states amendment, world without my family around me as then i was considering myself an adult. after all this my dad got agreed to let me go and have my time with.

British Airways , England , London 1538 Words | 4 Pages. book that changed my life and opened my heart to a world of literacy. Chat 123? Harry Potter and the Philosopher’s Stone . (Rowling, 1997) not only intensified my already keen imagination, but filled me with a hunger for knowledge. Unit 21 Health Care? I knew then that I had to enhance my literary skills in order to obtain the level of intellectual stimulation I craved, and chat 123 Harry Potter gave me the unit care, tools and motivation to do so. Chat? To this day, the series carries an impact in united states amendment process both my personal life as well as fueling my own desire to 123 write. Harry Potter , Harry Potter and the Deathly Hallows , Harry Potter and the Half-Blood Prince 984 Words | 3 Pages. My Life Through Art Art has a deep effect on people whether it is a drawing or a sculpture. Art has inspired thousands of . years of civilization as the evidence shows by countless museums, theaters, and united process galleries all around the world. People are affect by art differently.

For instance, art has inspired me to become the person I am today. For as long as I remember art has been part of my life . My earliest experiences of art that I remember began during preschool and chat kindergarten. I remember drawing. Design , Do it yourself , Golden Retriever 1069 Words | 3 Pages. GOALS OF MY LIFE There are many goals that I would love to achieve. I am 30 and had dreamt of Racial Discrimination Effect on Labor Market Essay achieving a number of chat 123 goals at states 30 . when I was 20, some I could but some alas! I couldn’t. ‘Goal achieving is something that you absolutely must do if you wish to fulfill your potential as human being. Goals enable you to 123 do the work you want to do, to live where you want to united process live, to be with the people you enjoy, and to become the kind of person you want to be.’ I have grown up learning something alike. Core issues in 123 ethics , Debut albums , Happiness 844 Words | 3 Pages. INDIA OF MY DREAM All of us want India to become a respectable super power in the world. Essay? India had rich past. it was because of . Chat 123? its riches, that it was invaded innumerable times and its wealth was plundered.

The Britishers ruled India for almost two centuries and exploited the country economically. At the time of independence, the country was in turmoil, its economy had been shuttered and there was unrest all around. However it was time for India to write its own history. A lot of unit and social progress has been. Better , Demography , Developing country 928 Words | 3 Pages. GORDON KUSSI TABIRI English Writing: From Start to 123 Finish My life as a college student Seven years ago I gained admission to . pursue a B.A program in one of the prestigious universities in Ghana. The name of the university is Kwame Nkrumah University of Science and Technology (KNUST). I was offered a four year bachelor degree program leading to a degree in Sociology and Social Work. Thus, I read BA Sociology and Social Work.

I was so happy at the time because of two reasons. One was that, I had. Academic degree , Friendship , Ghana 1179 Words | 3 Pages. ?The company of my dreams Lots of people find it hard to answer the little ann and, question what do you want to do for a living. Chat 123? In addition, . many dream that one day their hobby would constitute a big part of their occupation. I have always been good at languages and for me it is a pleasure to study one, not an obligation. But I believe that languages need to be practiced otherwise one will forget them. Racial Discrimination Market Essay? That is why I would like to work in a company where I need to speak many languages or at least one foreign. American Idol , Company , Corporation 1096 Words | 3 Pages.

Glenwood, Glenwood, Glenwood, lol. Man its been a journey for me at chat 123 Glenwood. Coming to Glenwood was the ann and, best decision my mom has made in . my life . Before I came to Glenwood I lived in the dangerous part of the south side of Chicago. My family and I lived in a two bedroom apartment. I went to a public school right down the street but never experienced the ability to chat walk from little ann and, home to school. 123? My mom always made sure I was escorted or drove up to school when she was away at work. Reason for that was because.

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essay erotic dancers Copyright 2003 Journal of chat 123 Criminal Justice and Popular Culture. All rights reserved. Journal of Criminal Justice and Popular Culture , 10(1) (2003) 1-11. EXOTIC DANCERS: GENDER DIFFERENCES IN SOCIETAL REACTION, SUBCULTURAL TIES, AND CONVENTIONAL SUPPORT * Old Dominion University. Department of hard Sociology and Criminal Justice.

We explore the world of female and male exotic dancers. Utilizing Hirschi’s Bonding theory, we look at gender differences in societal reaction, subcultural ties, and conventional support among dancers in 123 a large metropolitan area. We surveyed 56 respondents from 18 exotic dancing establishments. Female dancers are less likely than male dancers to receive community support for dancing as a way to Racial Discrimination Effect Market, earn a living. Chat? Female dancers are also less likely than male dancers to recommend this work to a friend.

The majority of female respondents dance for a living. Few of our male respondents relied on dancing as their primary source of income. While strong bonds are established within the united states amendment process, subculture of exotic dancing, dancers also maintain bonds within mainstream society. Chat? In other words, a majority of the dancers had strong conventional ties (Hirschi’s attachment, commitment, involvement, and belief) as measured by hard, education, religion, and supportive family, friends, and chat, significant others. ON EXOTIC DANCERS. Little research has been done on the topic of exotic dancing. Popular research on Essay exotic dancing is interesting and informative; however, most of it lacks empirical data.

Research to date focuses on how one becomes an exotic dancer and the adaptations one must endure within this profession (Calhoun, Fisher, and chat, Cannon, 1998; Calhoun, Cannon, and Fisher, 1998; Cannon, Calhoun, and states amendment process, Fisher, 1998; Lewis, 1998; McCaghy and Skipper, 1969; Carey, Peterson, and Sharpe, 1974; Forsyth, 1992; Forsyth and Deshotels, 1997); the relationships and interactions between dancers and chat 123, customers (Wood, 2000; Boles and Garbin, 1974; Petersen and Dressel, 1982; Enck and Preston, 1988; Ronae and Ellis, 1989); and the use of neutralization techniques by the dancers in order to little ann and old dan, justify their occupation and accept the stigmatizing components attached to the role of an exotic dancer (Peretti and O’Connor, 1989; Thompson and Harred, 1992; Reid, Epstein and Benson, 1994; Maticka-Tyndale et. al., 2000). Past researchers assume that exotic dancing is a deviant subculture. More recent research examines the roles of [End page 1] male exotic dancers and how those roles compare and chat 123, contrast to female exotic dancers (Tewksbury, 1993; Calhoun, Cannon, and Fisher, 1996). An exotic dancer is defined as one who removes all or most of her clothing in a sexually suggestive fashion to a paying audience in a performance environment (Skipper and McCaghy, 1970). This definition purposely excludes males because of the identity and unit 21 health, role differences between male and 123, female dancers. In this paper, we will use the terms interchangeably between female and male dancers. Exotic dancers are also known as strippers, stripteasers, table dancers, go-go dancers, and adult entertainers (Skipper and The Watcher Essay, McCaghy, 1970). Many reasons have been cited as to why women become exotic dancers; however, the overriding motivation is to make money. The more attractive the dancer, the more business she generates. Therefore, beauty and sexuality act as the currency in this profession (Forsyth and chat 123, Deshotels, 1997).

There are no job prerequisites to become an exotic dancer. Formal training is minimal. Dancers learn a set of rules, such as: never leave money unattended (Enck and Preston, 1988); never leave the club with a customer; and never refuse a table dance (Forsyth and Essay about Time, Deshotels, 1997). As long as she can sell herself, she is capable of becoming an exotic dancer. The setting of a dance club is prone to chat 123, deviant activity, such as prostitution and illegal drug use; therefore, the profession of exotic dancing is generally considered deviant (Boles and Garbin, 1974, 1977). Further, other conservative forms of deviance, such as lesbianism, may arise.

Boles and ann and, Garbin (1974, 1977) argue that exotic dancers become lesbians because of their isolation from effective social relationships and their overall dissatisfaction with males. Chat? McCaghy and Skipper (1969) argue that women enhance and School Save Time, broaden their sexual activities through lesbian relationships. They then carry those attributes into their profession. Chat 123? Finally, Peretti and O’Connor (1989) suggest that because female exotic dancers are continually exploited, they may develop hostile and frigid attitudes towards men. Thus, lesbian relationships provide greater sexual fulfillment (see Skipper and McCaghy, 1970). In their work, Schwartz and Rutter (1998) examine sexual behavior and 21 health care, gender (see also Weitz, 1998; Lindsey, 1997). Given that dancing is a type of sex work, it is important to better understand, within a larger sociocultural context, gender, sex roles, and perceived appropriate behavior. Schwartz and Rutter (1998) argue that both men and women prefer sex and intimacy in chat a relationship; however, if that is not an option, men are more accepting of Effect on Labor Market casual sex than are women.

Women’s sexual desires tend to be more relational compared to men’s (see Ellis and Symons, 1990; Hatfield and Rapson, 1996). Chat? Thus, men’s sexual desire is more likely to allow for sex just for fun (Schwartz and about School Uniforms Save Time, Rutter, 1998: 45). Thus, the intimacy and fantasy exotic dancers sell plays better to 123, a male than female audience. Symons (1979) argues that, for Effect on Labor, men, sex is lust and physical gratification. Chat 123? The fantasy of casual sex with no plotlines fires the erotic imagination. Women, on about School Uniforms Time the other hand, tend to fantasize about chat a partner and The Watcher Essay, the relationship. It is not surprising that most exotic dancers work at clubs that cater to men and the male sexual fantasy.

Female and male dancers are playing to vastly different audiences. Female dancers offer fantasy sex; the chat, few clubs that cater to women, with a largely virgin clientele, sell fun and entertainment – not the fantasy of sexual pleasure (see Montemurro, 2001). [End page 2] Ronai and Ellis (1989) suggest that exotic dancing pays well, but cost(s) dearly. The reason for this is because of the negative stigma associated with exotic dancing. 1 When revealing one’s occupation, a person may be seeking immediate social acceptance from others. Ann And Old Dan? However, when an 123, occupation is considered illegal, immoral, or improper, social acceptance is not granted (Ritzer, 1977). Thompson and Harred’s (1992) work focuses on how dancers manage this stigma. The Watcher? They posit that most dancers divide the chat, social world by only revealing part of Effect on Labor Market their identity. In other words, dancers reveal only 123, a part of their identity in order to avoid being characterized by the stigmatizing attributes associated with exotic dancing. Also, dancers employ some of Matza and Sykes’s (1957) techniques of neutralization in order to rationalize and 21 health and social, justify their profession.

These techniques include: denial of injury (the dancer assumes that his or her performance is not hurting another person); condemnation of the condemner (exotic dancing is not illegal; other people are doing it, so I can do it too); and appeal to higher loyalties (some dancers use their profession for chat, attention and to gain acceptance from others). Most research indicates that at some point a dancer has felt exploited by customers, management, or other dancers. The most common complaint from dancers is being portrayed as an hard times analysis, object or instrument rather than a person (McCaghy and Skipper, 1969; Boles and Garbin, 1974). While dancers feel this exploitation, they also admit to exploiting their customers (Bell, Sloan, and Stickling, 1998). The dancers are using the customers for money. They sell the fantasy of sex but do not follow through with the act.

One dancer commented that the customers are suckers for giving the dancers money just for their physical attraction (Bell, Sloan, and Stickling, 1998). Pasko (1999), though, maintains that dancers, in an attempt to chat, acquire a tip or monetary reward, sell more than attractiveness and unit 21 health and social, fantasy; they feign feelings of intimacy and emotional connectedness for their customers. Because of the social stigma and the continual exploitation, some research has been done to explore a dancer’s perceived self versus her ideal self. Peretti and chat, O’Connor’s (1989) work aims to better understand how an exotic dancer’s perceived and ideal self effect her emotional stability. They posit that the little, greater the chat, discrepancy between a dancer’s perceived and unit, ideal self, the greater the 123, effect on a dancer’s emotional stability. Reid, Epstein, and Benson (1994) suggest that many dancers are adjusted to their role, but they may not feel that their role as an Essay, exotic dancer (perceived self) is an accurate reflection of who they really are (ideal self).

In other words, dancers do not consider this occupation to be a defining measure of their ideal self. Dancing does not display one’s core values and ideologies. Rather, dancing is chat a means to earn money and is not perceived by most dancers as defining their identity. A more recent area of study centers on male exotic dancers. Research shows that the roles of male exotic dancers differ from those of female dancers (Tewksbury, 1993; Ronai and Cross, 1998; Montemurro, 2001).

The male exotic dancer is not as apt as the female dancer to be seen as deviant. Old Dan? Dressel and Petersen (1982) found that men voluntarily pursue the 123, profession of dancing in hard times order to show off their bodies. 123? Further, Ronai and Ellis (1989) argue that male dancers rarely engage in prostitution, while this deviant act is a component of Essay School Uniforms Time female exotic dancing. Male strippers often feel the same level of exploitation by the customers as female dancers; however, men are more in control of the chat, audience than are women (Tewksbury, 1993). [End page 3] In other words, male dancers are able to maintain a sense of power even when being portrayed as sex objects, while females seem to The Watcher, lose this sense of power as soon as they come on the stage (Tewksbury, 1993). Thus, male dancers may not experience the same amount of humiliation and degradation as female dancers (Calhoun, Cannon, and Fischer, 1996). HIRSCHI'S SOCIAL BOND THEORY AND GENDER IN THE WORLD OF THE EXOTIC DANCER. We utilize Hirschi’s social bond theory to better understand gender differences and similarities in the world of the exotic dancer. Social bond theory contends that people have rational choice and are free to engage in any kind of behavior; however, one’s behavior is a reflection of their degree of morality (Hirschi, 1969). Hirschi assumes that conventional society governs the perspective from which behavior is viewed. The social bond has four dimensions: attachment, involvement, commitment , and belief . We believe female exotic dancers will have greater subcultural ties than male exotic dancers because of gender differences in how societal reactions to the profession are experienced.

We assume that society’s negative reactions toward female exotic dancers, in particular, will result in chat stronger subcultural ties for female than male dancers. Finally, we explore conventional support systems available to the dancers. We expect female exotic dancers to have less conventional support than male exotic dancers. Again, we expect it will be more difficult for women than men to integrate their professional and personal lives because of differences in perceived societal reaction to dancing. Our survey consisted of demographic variables and questions to capture perceived societal reactions to exotic dancing, subcultural ties to the dancing profession, and conventional support systems available to dancers. Societal reaction includes questions asking how respondents believe their family, friends, and significant others view their choice of occupation. We also asked respondents if they would recommend their line of work to a friend or sibling. Subcultural ties assess one’s formal and informal ties to 21 health care, the subculture of exotic dancing. We asked questions pertaining to chat, both physical barriers and perceived restraints related to the exotic dancing profession. Issues addressed include whether dancing serves as one’s primary source of income, feelings of times entrapment, the time spent preparing for a performance, and relationships that exist within the subculture of exotic dancing. To measure conventional support , we look at one’s formal and informal ties to chat, the conventional society.

Issues addressed in unit 21 health and social these survey questions include: marital status, education level, religion, and childhood environment. Again, we are especially interested in 123 how societal reactions, subcultural ties, and hard, conventional support differ between male and female dancers. Sampling and Data Collection 2. Our sampling frame, consisting of 33 clubs, was compiled from all the exotic dancing organizations in a large suburban area of Virginia (Appendix A). We included all clubs advertised via the newspaper and the phone book, including male and female exotic dancing clubs, Go-Go clubs, Strip-o-Grams, male reviews, and private affairs. The managers of each of 123 these organizations was then contacted by phone and asked if we had their permission to enter [End page 4] their premises for the purpose of speaking with workers about their experiences.

Twelve of the clubs refused to voluntarily participate in this research, while 18 willingly agreed. The remaining three organizations granted our request to enter their premises; however, we were unable to unit and social care, get any of the dancers to voluntarily complete a survey. Data for this project were obtained through a survey consisting of 91 questions. Roughly one-fourth of the questions were open-ended, and completion of the survey took an chat, average of 25 minutes. 3. Two researchers visited each of the The Watcher Essay, participating clubs. 4 Upon entering, we again informed the club manager about the purpose of our research and asked how they wished us to proceed with the distribution of surveys to the dancers. We were instructed to sit either in the dressing room or in the lobby. 123? At this point, we had only received permission from the club management to enter the united amendment process, club; however, it was not guaranteed that the dancers would participate in the study. The management left it to the discretion of each individual dancer whether or not he or she completed a questionnaire.

5 The researchers approached each and every dancer that they observed on the premises. Therefore, the sample for this research is comprised of a convenience selection of willing dancers from chat those clubs that willfully admitted the researchers. On the states amendment, average, five dancers were on hand at chat 123 each club. After completing the Racial on Labor Market, survey, some dancers identified others they felt would voluntarily participate in 123 this study. All participation was anonymous and voluntary. Given that our variables are measured at the nominal level, we examine chi-square statistics to see if significant gender differences exist among exotic dancers. A total of 56 respondents completed the states amendment, survey, 16 males and chat 123, 40 females. This gender distribution is in line with the unit 21 health and social care, exotic dancing population nationally (see Forsyth, 1992). Most (69 percent) of the respondents are white (63 percent of the males and 72 percent of the females); 22 percent are black (25 percent of the males and 20 percent of the chat, females).

The dancers range in age from 19 to 40, with a median age of 24. Dancers are most likely to be single (30 of 56) or divorced (12 of Essay School Save 56). Among the other dancers, nine of the chat, respondents are married, three cohabitate, and two are separated. A majority (58.9%) of the The Watcher Essay, respondents have children. The range of highest level of education is from 11 years to 20 years, with the chat, mean at united process 13 years.

Most (89 percent) of the respondents self reported as heterosexuals. Only four percent self reported as homosexual or bisexual (seven percent). The vast majority (89 percent) were raised in chat a religious home. Few (five percent) were raised in little a home where a family member was an exotic dancer. Almost half (48.2 percent) of the dancers are self-managed, 34 percent are club managed, and 14 percent are private service managed (in other words a service outside the club books their appointments). The majority of women (57 percent) are self-managed or club managed (40 percent). Among men, half are private service managed ( X 2 = 24.47; p = .001). Investigating societal reactions to exotic dancers, we found that the vast majority of respondents felt that their friends (75 percent) and significant others (65.4 percent) accepted their work. Chat 123? 6 Respondents’ families were less enthusiastic about their job choice.

Only 46 percent of them, the Essay about, dancers perceived, accepted this as a way to earn money; nine percent of family members were intolerant or repulsed by this line of chat 123 work. Most respondents (86.3 percent) [End page 5] considered exotic dancing a legitimate line of work; eight percent think dancing is prostitution as well. Most dancers (89 percent) would recommend dancing to a friend. Notably, all the male respondents would recommend dancing to a friend; whereas, 15 percent of female dancers would not ( X 2 = 2.69; p = .10). In fact, one male dancer volunteered that he would do it [dance] for School Time, free! We asked respondents how community knowledge about their profession affected them. The majority (73 percent) felt the community responded positively to chat, exotic dancing as a way to earn money.

Again, though, a gender difference appeared. All male respondents said they felt community knowledge about their profession positively affected them; whereas, only 62 percent of female dancers felt this positive community support ( X 2 = 8.19; p = .001). While the vast majority (88 percent) of dancers have friends who also dance, few (10 percent) have other family members who are exotic dancers. Analysis? Many dancers (49 percent) were comfortable or very comfortable in revealing their occupation to others. Chat? Interestingly, most (52 percent) respondents viewed exotic dancing as a promiscuous activity. Most (63 percent) dancers have never dated a customer. 21 Health? Of those who dated customers, male dancers are more likely to date (75 percent) a customer versus comparable females (21 percent) ( X 2 = 14.05; p = .001). For dancers generally, this is not their sole source of income. However, more women than men rely on dancing for primary support. The majority (56 percent) of female respondents versus 12 percent of 123 males dance for a living ( X 2 = 8.89; p = .003).

Besides the money, dancers noted the thrill, attention, and atmosphere of the dancing environment. Both male and female dancers, though, believe they could change to Effect, another type of chat 123 work. Some dancers, however, have experienced problems. One dancer commented, I have lost jobs in the past because employers found out [that she danced]. The majority of dancers (66 percent) were raised by both their mother and father.

If a mother and father were not present, gender differences in care emerged. And Social? Almost one-fifth (19 percent) of male dancers were raised by their father only. Chat? None of the female dancers were raised in a lone father household ( X 2 = 9.63; p = .02) (only two percent of the sample as a whole was raised by a guardian). The vast majority (91 percent) of respondents feel close to The Watcher, their parent(s). We asked respondents if they were exposed to pornography or sexual nudity during their childhood. Most (78 percent) were not exposed. Chat? If they were exposed, males were more likely to experience this material (44 percent) than comparable female dancers (12 percent) ( X 2 = 6.36; p = .01). [End page 6] As expected, female exotic dancers experience less community support for dancing as a way to earn money than do comparable males. We argue that this relates to what male and female exotic dancers are selling. Female dancers offer a sexual fantasy to their clientele, whereas male dancers sell fun and entertainment.

Perhaps this explains why female dancers are much less likely than male dancers to recommend dancing to a friend. While strong bonds are established within the subculture of exotic dancing, dancers do maintain bonds with mainstream society. In other words, a majority of dancers had strong, conventional ties (Hirschi’s attachment, commitment, involvement, and little ann and, belief) such as education, religion, and supportive family, friends, and significant others. We expected that the more one is involved in the subculture, the greater the chance that a dancer will be labeled negatively. Chat 123? We assumed that females would be more involved in the exotic dancing subculture because they experience more negative societal reactions to Racial Discrimination Effect on Labor Market Essay, their work compared to male dancers. We found that female dancers are more likely to rely on dancing as a way to earn a living versus comparable males. Perhaps this is why female dancers do not feel the same positive community support as do males. Whether or not dancing displays the female dancer's real self, this is chat 123 how she spends much of her time. Given this time investment, she is identified, more so than male dancers, by this occupation.

This means the negative connotations associated with exotic dancing are more likely to little old dan, be applied to her, and she recognizes this. This may well shape the gender difference we find in recommending dancing to others. 123? Female dancers have more reservations about recommending dancing than do male dancers. This supports the Racial Discrimination Effect on Labor, work of Egan (2000) who argues that it is difficult for female exotic dancers to keep work and personal selves or roles separate and distinct. Male dancers, on 123 the other hand, enter the occupation for economic as well as other reasons (to show off the body). They feel more positive about dancing and, in fact, perceive community support for this work. This, too, helps shape the gender difference observed in regard to dating customers. Among those who dated customers, we found that male dancers were more apt to engage in this behavior than were female dancers. For males, dancing may well enhance their social opportunities. Female dancers, on the other hand, may be more apt to see dancing as prostitution, which leads them to divide work from pleasure. * Direct correspondence to Dr.

Elizabeth Monk-Turner, Old Dominion University, Department of Sociology and Criminal Justice, Norfolk, VA, 23529 (E-mail: eturner@odu.edu). 1. A stigma is hard times any attribute that sets people apart and disqualifies or discredits them for social acceptance (Goffman, 1963). 2. This project was reviewed and chat, approved by Old Dominion University’s human subjects institutional review panel. Respondents who provided information for this study did so voluntarily. [End page 7] 3. Initially, five informal surveys and Essay about Save, interviews were voluntarily completed by chat, male and female exotic dancers in order for the researchers to School Uniforms Save Time, pretest the dancers’ willingness to participate in chat the project and the quality of the questions being asked. As a result, some of the Racial Discrimination Effect on Labor Market Essay, wording of the questions was changed for chat, the purpose of clarity. 4. All the ann and old dan, researchers were female. The researchers went into clubs as a pair but conducted the interviews one-on-one. 5. The overwhelming majority of dancers approached were eager to chat 123, participate in this study.

In the few cases when a dancer declined to participate, there was a problem with regard to time commitments. We interviewed dancers at 18 of the 33 clubs in our sampling frame. We believe the Uniforms, 56 dancers interviewed are representative of dancers as a whole. There was no bias in club selection (all clubs in the area were in our sampling frame). We believe that those clubs that did not let us enter do not pose a problem of systematic sampling bias (we make the assumption that clubs who declined to participate are missing at random). 6. Respondents were asked about the perceived reaction of their friends in general. A LIST OF ALL EXOTIC DANCING ORGANIZATIONS IN THE TIDEWATER AREA OF VIRGINIA.

Club Name Response to Request. 1. Chat 123? About Face Enterprises * 4. American Male Dancers Company * 5. Apollo Productions * 8. The Watcher? Dancers Unlimited *** 9. Discreet Enterprises ** 10. Eloquent Beauties ** 14. Fantasy Lounge *** 18.

Guy’s Fantasy *** 19. Heart Break Caf *** 20. Intimate Dreams *** 21. JB’s Gallery of chat Girls *** 22. Knickerbocker’s *** [End page 8] 23. Lovely Ladies * 24. Paradise Enterprises *** 26. Pretty Lady’s *** 28. Sorority Sisters *** 29. Unit And Social? Sugar and Spice *** 30. Super Sexy Strippers *** 31. Sweet Dreams ***

KEY: * Club said NO to our request in conducting the survey on chat their premises. ** Club admitted the researchers, however, the dancers did not agree to states amendment, participate. *** Club admitted the researchers and the dancers complied (i.e., filled out surveys) Bell, H., Lacey Sloan, and Chris Stickling. Chat? 1998. Exploiter or Exploited: Topless Dancers Reflect on their Experiences. Affilia: Journal of Essay about Save Women and Social World 13: 352-65. Boles, J. and A. P. Garbin. 1974.

The Strip Club and the Customer-Stripper Patterns of 123 Interaction. Sociology and Social Research 58: 136-144. _____________. 1977. The Strip Club and the Stripper-Customer Patterns of Essay Interaction. In Clifton D. Bryant's (Ed.) Sexual Deviancy in Social Context . New York: New Viewpoints.

Calhoun, T., R. Fisher, and J. Cannon. 1998. Chat? The Case of Amateur Stripping: Sex Codes and Egalitarianism in a Heterosocial Setting. In Mary Jo Deegan’s The American Ritual Tapestry. Westport, CT: Greenwood Press. Calhoun, T., J. Cannon, and R. Fisher. 1998. Explorations in Youth Culture: Amateur Stripping: What We Know and What We Don’t. In Jonathon S. Hard Times? Epstein’s Youth Culture Identity in a Postmodern World . Malden, MA: Blackwell. Calhoun, T., Julie A. H. Cannon, and Rhonda Fisher. 1996.

Amateur Stripping: Sexualized Entertainment and chat 123, Gendered Fun. Essay About School Save Time? Sociological Focus 29: 155-166. Cannon, J., T. Calhoun, and R. Fisher. 1998. 123? Amateur Stripping and Gaming Encounters: Fun in Games or Gaming as Fun? Deviant Behavior 19: 3-15. Carey, S. H., R. A. Peterson, and L. K. Sharpe. 1974. A Study of Recruitment and Socialization in Two Deviant Female Occupations.

Sociological Symposium 11: 11-24. Dressel, P. and David Petersen. 1982. Becoming a Male Stripper. Work and Occupations 9: 387-406. [End page 9] ____________. States Amendment Process? 1982. Gender Roles, Sexuality and the Male Strip Show: The Structuring of Sexual Opportunity. Sociological Focus 15: 151-162. Egan, R. Danielle. 2000.

The Phallus Palace: Stripping Spaces, Desiring Subjects and the Fantasy of Objects. Unpublished dissertation. Ellis, B. J. and chat 123, D. Symons. Hard Analysis? 1990. Chat 123? Sex Differences in Sexual Fantasy. Journal of Sex Research 27: 527-55. Enck, G. E. and J. D. Preston. 1988. Counterfeit Intimacy: A Dramaturgical Analysis of an little ann and old dan, Erotic Performance. Chat? Deviant Behavior: An Interdisciplinary Journal 9: 369-381. Forsyth, C. The Watcher Essay? 1992.

Parade Strippers: A Note on Being Naked in Public. Deviant Behavior: An Interdisciplinary Journal 13: 391-403. Forsyth, C. and Tina Deshotels. 1997. Chat 123? The Occupational Milieu of the Nude Dancer. Deviant Behavior: An Interdisciplinary Journal 18: 125-142. Goffman, E. 1963. Stigma: Notes on the Management of Spoiled Identity . Englewood Cliffs, NJ: Prentice-Hall. Hatfield, E. and R. L. Essay Uniforms Save? Rapson. 1996.

Love and Sex . Needham Heights, MA: Allyn Bacon. Hirschi, Travis. 1969. Causes of Delinquency . Berkeley, CA: University of California Press. Lewis, J. 1998. Learning to Strip. The Canadian Journal of Human Sexuality 7: 51-66. Lindsey, Linda. 1997. 123? Gender Roles . Essay Uniforms Save? Englewood Cliffs, NJ: Prentice-Hall.

Maticka-Tyndale, E, J. Lewis, J. Clark, J. Zubick, and S. Young. 2000. Exotic Dancing and Health. Women Health 31: 87-108. McCaghy, C. and James K. Skipper. 1969. Lesbian Behavior as an Adaptation to the Occupation of Stripping. Social Problems 17: 262-270.

Montemurro. B. 2001. Strippers and Screamers. Journal of Contemporary Ethnography 30: 275-304. Pasko, Lisa. Chat? 1999. Exotic Dance and and social, the Social Act. ASA Paper: 99S38410. Petersen, David and P. Dressell. 123? 1982. Equal Time for Women: Notes on a Male Strip Shows.

Urban Life and Culture 11: 185-205. Peretti, P. O. and Patrick O’Connor. 1989. Effects of Incongruence between the Perceived Self and the Ideal Self on Emotional Stability of about School Uniforms Save Stripteasers. Social Behavior and Personality 17: 81-92. [End page 10] Reid, S., Jonathon Epstein, and chat 123, D. E. Benson. 1994. Role Identity in a Devalued Occupation: The Case of Female Exotic Dancers. Sociological Focus 1: 1-15. Ritzer, G. 1977.

Working: Conflict and Change (2 nd ed.). Englewood Cliffs, NJ: Prentice-Hall. Ronai, C. R. and R. Cross. 1998. Dancing with Identity. Deviant Behavior 19: 99-119. Ronai, C. R. and Essay about School Uniforms, C. Ellis. 1989.

Turn-ons for Money: Interactional Strategies of the Table Dancer. Journal of Contemporary Ethnography 18: 271-298. Schwartz, Pepper and V. 123? Rutter. Essay? 1998. The Gender of Sexuality . Chat? Thousand Oaks, CA: Pine Forge Press. Skipper, James K. and C. McCaghy. 1970.

Stripteasers: The Anatomy and Career Contingencies of a Deviant Occupation. Social Problems 17: 391-404. Sykes, Gresham and David Matza. 1957. Techniques of Neutralization: A Theory of Delinquency. American Sociological Review 23: 664-670. Symons, D. 1979. And Social Care? The Evolution of Human Sexuality . New York: Oxford University Press. Tewksburg, R. Chat 123? 1993. Male Strippers: Men Objectifying Men.

In Christine L. The Watcher? Williams's (Ed) Doing Women’s Work: Men in Nontraditional Occupations . Newbury Park, CA: Sage Publications, Inc. Thompson, W. E. and chat, J. L. Essay Save Time? Harred. 1992. Topless Dancers: Managing Stigma in 123 a Deviant Occupation. Deviant Behavior: An Interdisciplinary Journal 13: 291-311. Weitz, Rose (Ed.).

1998. About School Save Time? The Politics of Women’s Bodies . New York: Oxford University Press. Wood, Elizabeth Ann. Chat 123? 2000. Working in the Fantasy Factory. Journal of Contemporary Ethnography 29: 5-31. [End page 11]